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                  <text>"Reading" Fashion in A. Pushkin's Eugene Onegin: Word as Image in 1820s Imperial Russia</text>
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                  <text>&lt;p align="center"&gt;&amp;nbsp;(English)&lt;/p&gt;&#13;
&lt;p&gt;Bernstein, Aline.&amp;nbsp;&lt;em&gt;Masterpieces of Women's Costume of the 18th and 19th Centuries&lt;/em&gt;. Mineola, NY: Dover Publications, 2001.&lt;/p&gt;&#13;
&lt;p&gt;Efimova, L. V., and T. S. Aleshina.&amp;nbsp;&lt;em&gt;Russian Elegance: Country and City Fashion from the 15th to the Early 20th Century&lt;/em&gt;. London: Vivays Pub., 2011.&lt;/p&gt;&#13;
&lt;p&gt;Hahn, H.&amp;nbsp;&lt;em&gt;Scenes of Parisian Modernity&lt;/em&gt;. New York: PALGRAVE MACMILLAN, 2016.&lt;/p&gt;&#13;
&lt;p&gt;Hiner, Susan.&amp;nbsp;&lt;em&gt;Accessories to Modernity: Fashion and the Feminine in Nineteenth-Century France&lt;/em&gt;. Philadelphia: University of Pennsylvania Press, 2010.&lt;/p&gt;&#13;
&lt;p&gt;Perrot, Philippe.&amp;nbsp;&lt;em&gt;Fashioning the Bourgeoisie: A History of Clothing in the Nineteenth Century&lt;/em&gt;. Princeton, NJ: Princeton University Press, 1996.&lt;/p&gt;&#13;
&lt;p&gt;&lt;strong&gt;Pushkin, Alexander.&amp;nbsp;&lt;em&gt;Eugene Onegin:&amp;nbsp;&lt;/em&gt;A Novel in Verse (Oxford's World's Classics). Translated with an Introduction and Notes by James E. Falen. NY: Oxford University Press, 2009.&amp;nbsp;&lt;/strong&gt;&lt;/p&gt;&#13;
&lt;p&gt;Ribeiro, Aileen.&amp;nbsp;&lt;em&gt;The Art of Dress: Fashion in England and France, 1750-1820&lt;/em&gt;. London: Yale University Press, 1995.&lt;/p&gt;&#13;
&lt;p&gt;Salmond, Wendy R., et al. Konstantin&amp;nbsp;&lt;em&gt;Makovsky: The Tsars painter in America and Paris.&amp;nbsp;&lt;/em&gt;Washington, D.C., Hillwood Estate, Museum &amp;amp; Gardens, 2015.&lt;/p&gt;&#13;
&lt;p&gt;Takeda, Sharon Sadako., et al.&amp;nbsp;&lt;em&gt;Reigning Men: Fashion in Menswear, 1715-2015&lt;/em&gt;. Los Angeles County Museum of Art, 2016.&lt;/p&gt;&#13;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;&#13;
&lt;p align="center"&gt;(Russian)&lt;/p&gt;&#13;
&lt;p&gt;Кирсанова Р. М.&amp;nbsp;&lt;em&gt;Костюм в русской художественной культуре&lt;/em&gt;. М.: Большая Советская Энциклопедия, 1995.&lt;/p&gt;&#13;
&lt;p&gt;Лотман Ю. М. Роман А. С. Пушкина &amp;ldquo;Евгений Онегин&amp;rdquo;: Комментарий // Лотман Ю. М.&amp;nbsp;&lt;em&gt;Пушкин: Биография писателя; Статьи и заметки, 1960-1990; &amp;ldquo;Евгений Онегин&amp;rdquo;: Комментарий.&amp;nbsp;&lt;/em&gt;- СПб.: Искусство-СПб, 1995. С. 472-762.&lt;/p&gt;&#13;
&lt;p&gt;Лотман, Юрий.&amp;nbsp;&lt;em&gt;Беседы о русской культуре&lt;/em&gt;. СПб.: Искусство-СПб, 1994.&amp;nbsp;&lt;/p&gt;&#13;
&lt;p&gt;&lt;em&gt;Русская культура&lt;/em&gt;. М.: Белый город, 1995.&lt;/p&gt;&#13;
&lt;p&gt;&lt;strong&gt;Пушкин А. С. &amp;ldquo;Евгений Онегин&amp;rdquo;// А. С. Пушкин. Полное собрание сочинений в 10 тт. Издание третье. М.: Наука. Т. 4. С. 6-213; 581-608.&lt;/strong&gt;&lt;/p&gt;&#13;
&lt;p&gt;&lt;em&gt;&amp;nbsp;&lt;/em&gt;&lt;/p&gt;</text>
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                  <text>Permission to use images, from the Middleton album and exhibit, granted by Angie Dodson of Hillwood Estate, Museum and Garden. </text>
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              <text>&lt;p&gt;&amp;laquo;Со славой красных каблуков&lt;/p&gt;&#13;
&lt;p&gt;И величавых париков&amp;raquo; (4, I-VI, 85)&lt;em&gt;.&lt;/em&gt;&lt;/p&gt;&#13;
&lt;br /&gt;&lt;br /&gt;&amp;ldquo;Amid our forbears&amp;rsquo; vaunted day;&lt;br /&gt;&#13;
&lt;p&gt;The fame of Lovelaces as faded&amp;mdash;Along with fashions long since dead:&lt;/p&gt;&#13;
&lt;p&gt;Majestic wigs and heels of red&amp;rdquo; (Chapter 4, Stanza 1-6, Page 85).&amp;nbsp;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;/p&gt;&#13;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;</text>
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                <text>Text: Alexander Pushkin;&amp;nbsp;&lt;em&gt;Eugene Onegin&amp;nbsp;&lt;br /&gt;&lt;/em&gt;Image:&amp;nbsp;&lt;em&gt;Russian Elegance: Country and City Fashion from the 15th to the Early 20th Century&lt;/em&gt;</text>
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Image: Vivays Publishing </text>
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                    <text>MALBA Museum
The Museo de Arte Lationoamericano de Buenos Aires, otherwise known as the MALBA
Museum, is located on Figueroa Alcorta Avenue in the neighborhood of Palermo. This
memorable museum is run by Fundación MALBA, a nonprofit organization whose president,
Eduardo Costantini, established the museum on September 20, 2001. The design of the building
was created through a contest where 450 proposals were submitted for review. The candidates of
the proposals were from 45 different countries; however, first place was awarded to three young
architects from Argentina.
The goal for the museum is to research, collect, promote, and preserve Latin American
art from the start of the twentieth century to the present. The artwork held in this museum is
focused around the Costantini Collection and continues to add works from modern, Latin
American, artists. Moreover, the museum hosts art and film exhibitions as well as cultural
activities. The museum educates the public on a variety of Latin American artists and their
unique art styles. Receiving over a million visitors annually, the MALBA Museum is loved by
art enthusiasts across the globe.

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                <text>Manifeste de la Femme Futuriste: Les Rôles Stéréotypés&#13;
	Le texte, &lt;&lt;Manifeste de la Femme Futuriste&gt;&gt;, pousse l'idée que ni les hommes ni les femmes ne sont supérieures les uns aux autres. Selon une citation directe du texte, &lt;&lt;la majorité des femmes n'est ni supérieure inferieure a la majorité ni des hommes (Saint Point,7). &lt;&lt;Toutes deux sont égales&gt;&gt; (Saint Point, 7). Ce n’est cependant pas le seul argument avancé. Dans le texte, elle déclare qu’il est important que les hommes et les femmes n’aient pas des rôles assignés dans la société. Dans la société, les hommes sont censés à se comporter d'une certaine manière, et les femmes sont appelés à agir d'une certaine façon ainsi. Le texte indique que la société forcé les gens à assumer des rôles stéréotypés.&#13;
	Une autre citation dans le texte &lt;&lt;Manifeste de la Femme Futuriste&gt;&gt;, Saint Point décrit la division immoral contre les hommes et les femmes. Elle écrit &lt;&lt;il est absurde de diviser l’humanité en femmes et en hommes (Saint Point,8).&gt;&gt; Elle croit qu’un héros n’a pas seulement les qualités d’un personne masculine. Cette idée est un stéréotype typique. Une personne qui désire faire une différence doit exprimer d’éléments d’une personne masculine et féminine. Elle écrit que pour une personne être complet, ils doivent posséder d’éléments de féminisme et masculin.       &#13;
	&lt;&lt; Un individu exclusivement viril, n’est pas une brute ; un individu, exclusivement féminin, n’est qu’une femelle&gt;&gt; (Saint Point, 8). Cette citation déclare que c’est injuste qualifier les personnes parce qu'ils ont l’air une façon certaine. Si une personne semble être très grande et forte, cela ne signifie pas qu'ils sont une personne violente. Si une personne est faible, cela ne signifie pas qu'elle est une femme. La &lt;&lt;Manifeste de la Femme&gt;&gt; n’est pas seulement s’agit de les également entre les hommes et les femmes. La citation prouve que le futur du féminisme et également mettre l'occasion d’adopter les rôles différent, pas seulement les rôles que votre propre sexe devrait suivre.  Saint Point écrit que la société est composée d'éléments de la masculinité et de féminité. Cela est évidemment très commun. Mais elle affirme que l'humanité ne peut pas être divisée entre les hommes et les femmes. Un sexe ne peut pas être placé au-dessus de l'autre comme s'il était supérieur. Saint Point écrit, &lt;&lt; Toute femme doit posséder non seulement des vertus féminines, mais des qualités viriles, sans quoi elle est une femelle (Saint Point, 9). &gt;&gt; Les femmes ne doivent pas avoir pas seulement adopté les qualités de féminismes. La citation indique que les femmes peuvent assumer des rôles de la masculinité. Elles ont été condamnées par les stéréotypes de la société pour des milliers d'années. &lt;&lt;Le Manifeste de la Femme Futuriste&gt;&gt; veut leur faire sortir de ces rôles, et de s'adapter plus masculins ses qualités ainsi.&#13;
	Le texte donne beaucoup d’exemples de femmes qui adoptent les positions de dirigeant. Les Jeanne d’Arc, les Jeanne Hachette, les Judith, les Cléopâtre et Les Messaline. Toutes ces femmes ont lutté les guerres que seuls les hommes étaient censés combattre. Ces femmes sont capables d'être des héros. Dans leur temps, c'était du jamais vu pour une femme d’assumer des rôles de dirigeant. Elles ont été forcées à ces rôles que la société leur avait donnés. Ils ont été stéréotypés parce qu'elles étaient des femmes, et le monde croient qu'ils pourraient ne pas prendre plus de rôles masculins.&#13;
	Un thème important dans le &lt;&lt;Manifeste de Saint Point&gt;&gt; est égalité. Le texte décrit des stéréotypes de femmes, et piégés dans des rôles féminins pour des milliers d'années. Elles peuvent être chefs, et elles peuvent être soldats. Les rôles stéréotypés masculins, peuvent maintenant être assumés par les femmes aussi bien dans l'avenir. Le texte montre que les femmes peuvent être tout aussi puissantes que les hommes, physiquement et émotionnellement. Comment pouvons-nous changer ces stéréotypes que le mode donne les deux, les hommes et les femmes ? Les idées de Saint Point dit qu’il est nécessaire qu’enseigner les égalités. Selon le texte, c’est important que toutes les femmes comprennent féminisme parce que si elles ne sont pas adopte de nouveaux et plus rôles masculin, elles seront condamnés à la domestication et l’inégalité.      &#13;
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