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                    <text>San Telmo is the oldest barrio, a district of a town, in Buenos Aires. It was named after San
Pedro González Telmo, a patron saint of seafarers, from the 17th century. In the beginning, San
Telmo was a neighborhood of mansions and other homes, but a cholera epidemic broke out
and many fled. A wave of European immigrants later made this neighborhood their home. San
Telmo attracted artists, reflects bohemian influence, and established a hotspot for tango.
Sundays are the best time to go, because of all of the markets and parties on Calle Defensa.
There is such a wide variety of items you can get at the markets- matte cup and straw, leather
products, woven attire, gems, jewelry, the list goes on. There are many tango performances
that the public can go watch. With many great restaurants comes great cuisine. A snack that
many enjoy is a choripan, sausage on bread, which tastes amazing with chimichurri, a veggie
marmalade. There is a plethora of restaurants to choose from, it all depends on what you are
in the mood for. Not in the mood to eat, there are also pubs in this area.

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                    <text>La Virtura is a very popular tango dance studio in Palermo. There is an underground dance floor where
they host tango lessons and showcase dances with live music. During the live performances they offer
food, drinks, and a table for dinning. Tango was originally seen as a vulgar form of dancing engaged by
criminals, now it is a respected dance form performed by all social classes. It arrived via the slave trade.
Tango represents a fusion of music and dance of the immigrant groups of that time period. Groups like
the Italians, Eastern Europeans, Spanish, and Africans. Cultural immersion is a large part of what makes
a trip so great. What better way to become culturally immersed than to learn the most popular style of
dance in Argentina. One class at La Virtura is an hour long. Depending on your level of experience you
can take a beginner or advanced class. Don’t forget to wear closed toed shoes- just in case.

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                    <text>Puerto de Frutos is located in Tigre. It is a marketplace, approximately six blocks worth. Puerto de
Frutos is not like any other. It is as if each department of Walmart had its own shop and then some. You
can get just about anything at this large marketplace. Fresh fruit, bags, scents, lamps, kitchen
appliances, the list goes on. It is the place for shopping for souvenirs and gifts for your family and
friends. You can find something for everyone at a reasonable price. Most importantly, it is the spot to
get the cheapest Mate cups and straws. Mate is a large part of Argentinian culture, especially near the
region of Buenos Aires. There is also a good selection of restaurants to choose from. There is a great
view of the Lujan River. There is even a peaceful boat tour around Tigre, which is a great break from the
city. Puerto de Frutos along with other activities surrounding the marketplace is a day long excursion.
Be sure to have three or more hours for shopping and a quick lunch break.

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                    <text>La Boca is one of the 47 districts of Buenos Aires, located next to the city’s port where Riachuelo river
meets Rio de la Plata. La boca means “the mouth” which is approximately where it is located in respect
to the river. Caminito is the most famous street. It is a pedestrian street walk with buildings covered in
sheets of metal with radiant colors. It is about 150 meters of pure radiance. Fútbol is more than a sport
it is a way of life. Buenos Aires has the most sport stadiums in Argentina. One of which is La
Bombonera, which is in La Boca. This is the stadium of the Boca Juniors, the most popular team in
Argentina with blue and yellow pride. Two famous international fútbol players are Diego Maradona and
Lionel Messi, both #10. Some tips for enjoying a fútbol game include: learning a teams chant, eat a
choripan (like eating a hot dog in the U.S.), and screaming the famous words “GOL”. Other attractions
include Usina del Arte and Puente Transbordador. La Boca is just a great place for a good walk. There
are sittings like graffiti and beautiful buildings, some nice restaurants, and a great view of the vast river.

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                <text>Valentine de Saint-Point et les femmes</text>
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                <text>Mary Taylor Harrington&#13;
&#13;
FREN 3560&#13;
&#13;
25 Janvier, 2016&#13;
&#13;
Valentine de Saint-Point et les femmes&#13;
&#13;
En réponse au « Manifeste du Futurisme » de F. T. Marinetti, en 1909, Valentine de Saint-Point écrit un manifeste de la femme futuriste. Dans son manifeste Marinetti exclue les femmes. Saint-Point écrit son manifeste pour les femmes spécifiquement. Dans son manifeste, Saint-Point décrit la transformation des femmes. Selon Saint-Point, les femmes, au début du temps, considéraient être élégantes, comme la nature. Pendent les temps que Saint-Point a écrit ce manifeste, c’était la fin d’une époque. Finalement, Saint-Point écrit que le futur pour les femmes sera un futur où elles seraient les opposantes et plus fort que la passé.&#13;
&#13;
Avant le féminisme est devenu un mouvement dans la société, le monde a vu les femmes comme les créatures fragiles. Dans le manifeste, Saint-Point fait une comparaison entre les femmes à la nature. Aussi, elle dit que l’ère actuel est comme « au début d’un printemps» (p. 9) Au début du printemps, quand les fleurs commencent à éclore et changer. Saint-Pointe utilise souvent le terme « le terrain de culture » (p. 8), à décrire l’humanité. Les femmes étaient élégante et c’était absurde pour les femmes être indépendantes ou avoir les qualités masculine. Saint-Point utilise ces métaphores pour expliquer son idée des femmes futuristes. Saint-Pointe crée une nouvelle apparence pour les femmes avec son manifeste.&#13;
&#13;
Après la comparaison à la nature, Saint-Point écrit que le période de la femme faible viendra à la fin, « dans des rêves de paix, furent des périodes où domina la féminité » (p. 9). Elle écrit que les femmes ne doivent pas avoir seulement&#13;
&#13;
de qualités féminines et les hommes ne doivent pas avoir seulement de qualités masculines. Elle écrit, « il est absurde de diviser l’humanité en femmes et en hommes. » Ici, elle commence à décrire les idées de la femme futuriste. Il y a une femme qui a une variété de qualités. Cette fin d’une époque est représentée par le début de printemps. Pour les saisons, le printemps apporte les changements à l’environnement. La fin d’une époque apporte les changements à une nouvelle génération de femmes. C’est une nouvelle période de féminité.&#13;
&#13;
Dans la conclusion du manifeste, Saint-Point écrit que les femmes retourneront aux leurs « sublime instincts » (p. 14). Ces instincts sont la violence et la cruauté. Avant, elles ont utilisé ces instincts pour survivre. Ici est la prédiction pour la femme futuriste. Saint-Point écrit que les femmes arrêtent cacher leurs enfants des périls de la vie. Les femmes peuvent être les opposantes. Les femmes ne seraient plus faibles et fragile. Mais, cette nouvelle époque n’est pas le féminisme. Saint-Point critique le féminisme. Elle écrit que le féminisme « est une erreur politique » (p. 12). L’autrice écrit que les femmes et les hommes sont égaux. Elle écrit que les femmes peuvent faire ce que les hommes peuvent faire.&#13;
&#13;
Dans ce manifeste, Saint-Point prédit une transformation de la femme moderne. Par commence avec le passé des femmes comme élégante, à discuter le fin de l’époque, elle décrit la femme futuriste que Marinetti a évité. La femme futuriste est différente que une féministe. De temps en temps le féminisme déclare que les femmes sont égales mais il y a un séparation entre les femmes et les hommes.</text>
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                    <text>Food in Palermo
Palmero is the premiere spot in Buenos Aries for food, fun and a night you will never
forget. The streets of Palmero are lined with a majority of the bars, nightclub and high-quality
restaurants in the city. It, in turn, has been given the honorary designation of SoHo after the
similarly famous areas in Manhattan and London of the same name. Its high-quality restaurants,
such as Fogon, serve a plethora of different local cuisines like mollejas, chinchlines, and
choripan at a very affordable cost to Americans. However, while the food may be affordable,
there is nothing cheap about Fogon and the surrounding restaurants. The interiors are decorated
in a modern, contemporary fashion that gives the restaurant a very prestigious feel with features
like the bar, which is the only sitting place in the restaurant, giving customers an amazing view
of the cooking process before them. However, if unique cuisine of Fogon is not pleasing to your
pallet, there are many other restaurant’s in the area for you to enjoy. By simply walking down
the streets of Palermo, you will witness some of the best of what the city has to offer and you
will not be disappointed.

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                    <text>Street Art in Buenos Aires
The streets of Palermo are littered with the sight of what we in America know as graffiti.
However, unlike in the United States, in the city of Buenos Aires graffiti is legal and, in many
cases, it is not only sanctioned by the government but encouraged. In Buenos Aires, graffiti is
more commonly referred to as street art and takes on a much more positive connotation than it
does in other countries. That is because after the country was hit with a financial crisis in 2001,
crime started to become more prevalent in the inner city. Years later, in an attempt to revitalize
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This idea paid off and soon street art became a growing trend in Buenos Aires, adapting
and changing with the times. Artists began to develop many different styles such as murals, tags,
and stencils. Street art has become a staple piece of not only Palermo but Buenos Aires as a
whole and showcases some of the best art the world has to offer.

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                    <text>Feria de San Telmo
Fería de San Telmo is a street fair held every Sunday from 10 to 4 in Buenos Aires near
the historic Plaza de Mayo. Here, 270 exhibitors set up shop each Sunday to sell wonderful
antiquities to the people of Argentina and travelers to the city. The fair may be hard to navigate
at first glance as it is usually host to 10’s of thousands of people each week, making it one of the
city’s largest and most popular street fairs.
To help aid shoppers in finding what interests them most, the fair categorizes itself in
different ways depending on what is being sold in that area. For instance, the fairs “Feria de las
Artes” identifies a section of vendors who are solely dedicated to selling works of art that
showcase the unique artistic flair of Buenos Aires. Likewise, the fairs “Walk of Native People”
section showcases vendors who sell crafted goods that originated in Argentina such a jewelry,
bags, and hand stitched sweaters. Outside of these sections, vendors are given free range to sell
any items from antiques to crafted goods to start up ideas developed by small businesses. Even
the surrounding shops participate in the festivities by opening their doors and bringing products
outside to sell.
The fair, however, is not simply about blindly selling goods to a consumer. Instead, it
shows the culture of Argentina not only through the goods being sold but through festivities such
as tango, singing, food, and other public displays. Whether you are looking to explore more of
the Argentinian culture or simply looking for a souvenir to bring home, Fería de San Telmo is a
must stop destination on your next trip to Buenos Aries.

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Atop the derelict ruins of the city’s former zoo, Buenos Aires has begun construction on a
new project they refer to as the “Eco Parque.” This Eco Parque takes certain exhibits from the
previous zoo and revitalizes them, making them more educational, open, and native to the land.
This change came after the city decided that the invasive fauna and animal species the zoo
housed were detrimental to the country’s ecosystem especially when many of the countries own
species were becoming endangered. In an attempt to stop this growing epidemic and better
educate both locals and tourists alike on the unique environment of the country, it was decided
that the new Eco Parque would only exhibit animals and fauna that are native to Argentina. It
was also decided that the park would not be a prison for animals captured in the wild but would
rather serve as a sanctuary to those who were either poached or wounded and could not return to
the wild on their own.
As it stands now, the park is divided into two sections. These sections are known as the
grasslands and river-lands respectively and showcase the different biomes scattered around the
country by exhibiting flora and fauna native to that biome. As construction continues, the park
hopes to add more sections and animal species. Currently, the park is working on moving out the
none native species from the former zoo such as the lions and tigers but in time, the park with
showcase the extraordinary environment of the country itself with no remnants of its history as a
simple zoo.

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                    <text>La Recoleta Cemetery
The Recoleta Cemetery was established in 1732 when monk settlers constructed their
convent in the area. In 1822, the church disbanded and the cemetery that surrounded it was
converted into the cities first public cemetery. Today, the cemetery is home to over 4,500 above
ground tombs of which 94 are declared historical landmarks. Here, Argentina’s wealthiest are
laid to rest in a family mausoleum after their passing.
Many of these tombs are in impeccable shape and constructed in such a way that allows
onlookers to peer in. Inside, it is common to find offerings such as pictures and flowers laid out
on an alter at the base of a cross or crucifix. Looking around, one may also see the coffins of
those who are buried there. Many of these tombs appear to have a lower levels that is
inaccessible to visitors. The outside of these tombs are primarily decorated with depictions of
beings from Christian theology such angels or busts of the people laid to rest there. Some even
contain stain glass windows inspired by common theological images such as of Jesus or his
mother Mary. All of their windows are decorated so that they may be admired from the inside
rather than the out, as if these still images are watching over the dead and protecting them as they
rest.

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