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                    <text>La Rambla
La Rambla, also known as Las Ramblas or Rambla del Raval, is a street in central Barcelona
that attracts tourists and visitors alike. A pedestrian mall lined on both sides with luscious trees,
La Rambla stretches for 0.75 miles. It forms the boundary between the quarters of Barri Gòtic to
the east and El Raval to the west, and lies south of the Plaça de Catalunya. It is referred to as ‘Las
Ramblas’ for the multitude of shorter streets that it is comprised of, including Rambla de Canaletes,
Rambla dels Estudis, Rambla de Sont Josep, Rambla dels Caputxins, and Rambla de Santa Mónica.
There was a period of time when La Rambla lost its charm—when the city of Barcelona was in a
state of political and social transition. During this time, “the Rambla became a somewhat traumatic
red light, with not infrequent cases of drug-fuelled physical attacks and even murder serving to
disconnect the old town from la zona alta” (McNeill 2002: 251). A long, wide thoroughfare that
replaced and cleansed the degraded zones of poverty and prostitution that is now used for festivals,
markets, and sports, La Rambla is crowded throughout the day and well into the night. “The street
is increasingly log-jammed, its old kiosk-inspired role as an informal ingestion of news replaced,
or at least hindered, by an array of performance artists, the protrusion of metallic café chairs,
caricaturists, and trinket stalls” (McNeill 2002: 250).
La Rambla was initially a simple river bed. It then was transformed into a street and
became a major part of the city (“Barcelona: The History of La Rambla” 2012). As Hall says, “It
was now that La Rambla acquired the character of a promenade, as the watercourses were covered
and trees were planted” (Hall 1997: 127-28). It also solved the city’s need for nature, because as
Kent declares “Among the extreme architectural solutions to the need for parks […] is the Rambla
de Mar…” (Kent 2002: 234).
During this period, Hughes describes that, “Today, for most people, the Ramblas is
Barcelona” (2004: 79). This streetway was always busy with visitors or various vendors selling

�different products or goods. One of products frequently sold are flowers, in fact, one thing that
Catalans are known for are their overly gaudy flower arrangements. Next door, people are selling
different species of birds, such as finches, toucans, and macaws. Hilariously, the birds would
occasionally escape and fly to the Parc de Ciutadella, joining the other escapees (Hughes 2004:
79). The most distinguishing feature of La Rambla, besides the assortment of business and
restaurants, are the trees surrounding the roads on both sides (Hall 1997: 127-128). The best way
to illustrate how important the Ramblas are would be described by Robert Hughes, “The Ramblas
is and always will be one of the great, seedy, absorbing theatres of Spain, or for that matter of
Europe” (2004: 80).

—Edited by Irina Swain and Benjamin Fraser with text from Tricia Malcolm and Jayati Vyas

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                    <text>Las Ramblas

When tourists are not at Sagrada Familia, another popular place to visit in Barcelona to
experience the culture is Las Ramblas. There are many sites located on Las Ramblas that many
tourists want to stop and see such as the Boquería, the statue of Christopher Columbus, the port,
and shops and restaurants to try out. There is no shortage of people on the Las Ramblas and there
is always some aspect of Catalan culture to look at, admire and take in the when on Las Ramblas.
Las Ramblas is a place in Barcelona that extends from Plaça de Catalunya to the Port of
Barcelona. Las Ramblas “became the first true avenue in Catalunya” (Hughes 2004: 79) making
it quite the accomplishment in Barcelona, especially considering the fact that Las Ramblas is
located in the old part of the city. In fact, “today, for most people the Ramblas is Barcelona”
(Hughes 2004: 79) making it one of the top places that tourists come to see. At the end of Las
Ramblas is the Port of Barcelona, where cruise ships come in and dock giving those passengers
easy access to Las Ramblas. It is set up in a way that is very friendly to pedestrians—there is a
large space in the middle of the road to walk up and down and look at everything that is going on,
and cars drive by on each side. There are many crosswalks making it easy to cross the street and
get to the shop that catches someone’s eyes. This is quite the place for tourists to go and get a quick
glimpse at Barcelona.
Also on Las Ramblas there are many vendors who set up and sell paintings and other crafts
to the tourists. There are also stores on Las Ramblas that tourists can go into to get their souvenirs,
along with kiosks that line the middle of the avenue. There are painters and street performers who
line the street, including people who play the part of a statue. Hughes describes them: “here are
‘human statues’ poised immobile on their crates, bizarre and infrangibly silent” (2004: 79). There
are so many different kinds of statues that line the streets, everyone can probably find one that they

1

�enjoy—and they are hard to miss because they are so common. When walking past the people
standing there it can be easy at first to mistake them for actual statues, until they start to move to
strike a different pose for those passing by to take a picture of them. Displays like that are what
make the avenue a place that is to produce a “successful cultural product” (Vilarós 1995: 45). Las
Ramblas is quite the place to experience the culture of Barcelona, and get a little bit of everything.
While Las Ramblas has a lot of culture from Barcelona, there are some places on the avenue
that may be familiar to international visitors. Because Las Ramblas is a poplar place for tourists to
visit there are some chain restaurants located along the avenue, some of them are even popular
here in the United States. Starting at the beginning of the Avenue in Plaça de Catalunya, there is a
Hard Rock Café, the café is surrounded by shops that are from Spain, but it can give a sense of
home to tourists who are visiting the city. There is also a Subway, KFC, and McDonalds located
down the avenue, which plays to the international crowd that comes to visit Las Ramblas. In No
Word From Gurb Eduardo Mendoza describes Las Ramblas as “full of the most varied specimens
of the human race, and just seeing then would be enough to confirm that Barcelona is a seaport”
(Mendoza 1990: 79). This shows how diverse that crowd on the avenue is and how being right off
the port diversifies the crowd even more.
Las Ramblas offers a wide array of activities to do, places to see and culture to witness. It
gives the person who is visiting Barcelona that does not have much time an easy way to absorb a
lot of the culture in a relatively short amount of time. So many wonderful things happen on Las
Ramblas that it is totally worth a visit if one is ever in Barcelona because it will provide an
experience that is unforgettable.

2

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                    <text>Montjuïc
Montjuïc hill is located towards the center of Barcelona in a very popular area of the city.
The site was used for “expressions of self-managed fun by the working class, such as picnics by
the many wells (known as fontades) or popular dancing” (Sastre-Juan and Valentines-Álvarez,
2016: 107).
The popularity of the area made Montjuïc hill the perfect place to introduce new, more
technological modes of fun and entertainment through urbanization and modernization. In addition
to introducing technology as a source of entertainment, the urbanization of the hill was also meant
to promote the use of electric light.
The urbanization of Montjuïc hill was part of the 1929 International Exhibition, which
included the modernization of many other sites. One of the most famous engineers in Catalonia,
Marian Rubió, and his two sons, Nicolau and Santiago Rubió, oversaw, planned, and executed the
urbanization of the hill with the assistance of other engineers and architects. The project included
mechanical rides, a funicular railway, pavilions, and an “electric magic fountain” (Ferran and
Nieto-Galan 2016: 223). Montjuïc hill would become one of the final pieces of the ‘technological
fun belt’.
The ‘technological fun belt’ included “the Parc de la Ciutadella in the eastern part of the
old city center, the Collserola mountain in the northern part of the new expanded city, and finally
the Montjuïc hill in the western part” (Sastre-Juan and Valentines-Álvarez, 2016: 95). The
introduction of new technological fun played a key role in the overall urbanization of the city.
Montjuïc hill remains a significant artifact today marking the cultural transformation of Barcelona.

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Camille Kresz</text>
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                    <text>Barrio Chino: Description and Important Sites

Barcelona is a city that is divided into two major sections: the old city, more specifically
the Barrio Chino, and the Eixample. Historically, the Barrio Chino (Fifth District) was a place
in Barcelona that remained constantly busy regardless of the bad reputation that it held. People
went there to enjoy themselves and relish in the excitement of the nightlife full of sex, music,
drugs and consequently disease. Nowadays, the area is characterized by construction sites,
graffiti, debris, tight corners, and crooked streets, which paints a negative and grotesque view
of El Barrio. The sounds of jackhammers, bulldozers, and breaking concrete that fill the streets
creates an atmosphere of discontent and restlessness.
The Barrio Chino had a poor reputation around the beginning of the 1900s. It was an area
known for illicit activities, decrepit behavior, and libertarian forms of anarchism. It was full of
crowded streets, large factories full of immigrants, and homes with people in desolate
conditions. Along with these, it was a place that night-life thrived where visitors could gamble
and listen to jazz music. Indeed, this borough played and large role in the emergence of various
musical styles, including jazz, as well as housing concepts of political change related to
libertarian anarchism.
Most of the inhabitants of the Barrio Chino worked in factories and workshops. To quote
Zarzoso and Pardo-Tomás, “Barrio Chino was home to a “complex coexistence of diverse urban
subcultures” (2016: 165). Their cafes, cabarets, and taverns were buzzing with political and
social talk. The streets that were known for drugs and prostitution were also home to places for
the sick and poor to be cared for. The Barrio Chino is a place that brought medical advances,
even despite the lack of attention, such as the layout of the healing houses. Likewise, the Barrio
Chino contained anatomical museums, known as museos anatómicos, which helped to
popularize medical culture for the masses. The Barrio Chino was also home to the exclusively
1

�female Queen Amalia prison dedicated to reforming prisoners. Nonetheless, the ruling
government was disgusted, appalled, and wanted a change. (Zarsoso Pardo-Tomas 2016: 165).
In April 1932, the Fifth District in Barcelona was poised to see a rapid change, when
Francesc Macià, a significant political figure in Barcelona, Dr. Jaume Aiguade, the mayor of
the time, and some young Barcelonan architects along with Le Corbusier constructed a plan to
overhaul the space. These plans were incredibly aggressive: they proposed tearing down all
buildings and roads in the area. Despite having high hopes for the region, very few aspects of
the original plan were fully carried out. Construction was essentially halted at the onset of the
civil war when the Franco regime came into power. While these improvements were largely
positive for the new residents of Barrio Chino, the previous inhabitants faced many hardships
with the renovations. Many inhabitants of the city were forced out of their homes and given a
settlement for the homes to be rebuilt and sold at a higher price to middle-class homebuyers.
The inability to convince middle-class homebuyers of the affluent status of the neighborhood
caused the idea of gentrification to fail.
The area was renamed El Raval after the post-Olympic era but is still informally known
as the Barrio Chino (Zarzoso and Pardo-Tomás 2016: 178). Several important monuments are
located in the Barrio Chino, such as the Romea Teater and the church of Sant Pau de Camp.

—Edited by Camille Kresz and Benjamin Fraser with text from Samuel Alvarado,
Victoria Bishop, Grace Langley, Tricia Malcom, Amy Musgrave, Lillie Rhodes, Kendall
Schunk, Jayati Vyas and Ashley Weingartz

2

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                    <text>Ildefons Cerdà &amp; the Eixample

Due to the growth of the city, something had to be done to handle the larger population. The
rational response was the development of more buildings for housing, shopping, and other things
that are needed for city-life. Therefore, the Eixample was constructed. Built after the city had
already been constructed, in essence, it is an addition or an annex. Even though the plan was
formulated in the year 1855, it took a few years for the plans to be pushed into action. It was
officially approved in 1859 but revised again in the year 1863. Eventually, the area would serve as
a “solution to the problems of developing a new city on a grand scale” (Kent 2002: 224).
The urban planner and architect behind this massive project was a Catalan named Ildefons
Cerdà. Originally trained as a civil engineer, he devoted himself to politics and urban planning
after the death of his brothers. When they did, it resulted with him inheriting a fortune. Once he
discovered that the government decided to listen to the people’s pleading to tear down the city
walls, he realized that the new extension was in peril of being designed just like the old town. He
knew that if it was designed to model the Barcelona at the time, the area would be too uninhabitable
and unattractive—not to mention unhealthy and unclean. Despite all his hard work, he passed away
before he could receive all his wages from the Eixample.
The walls were in place by Barcelona since they were historically used for protection from
invading enemies. When cannons were the primary weapon, it was in the city’s best interest to
have a large vast area; therefore, they could not be easily wiped out by a single cannonball. The
tearing down of the wall and building of the Eixample held “extraordinary significance for
Catalans: it was an epochal event marking [...] the aggregation of urban space” (Resina 2008: 7).

1

�By undertaking work to ensure the new addition would meet the needs of the community,
Cerdà designed a plan that was ahead of its time. He focused on making the streets wider to
accommodate the traveling of carriages and horses. In addition, Cerdà noticed that there was a
need for natural beauty in the city, namely sunlight, greenery, and a clean way to dispose of waste.
Taking these facts into account, Cerdà designed what he termed “interways.” Interways were
similar to squares, but instead of being closed off on all four sides, the fourth side was open. In
some cases, more than one side was left opened. This further allowed for more gardens, which
were an essential aspect of the Eixample. The interway composed a grid or interweaving of several
street blocks. Each measuring 113 x 113 meters, the street blocks were uniformed and added to
the structured and orderly atmosphere of the addition.
In Cerdà’s perception, gardens were more than just a distraction from buildings—they were
essential to a city. While it was undeniable that gardens can be a spectacle, they are also a hygienic
necessity. Cerdà even states that “gardens act as air tanks.” He felt that gardens were so important
that he wanted to incorporate green spaces throughout Barcelona. This plan included developing
two parks: one on Montjuïc and one alongside the Besòs River. While his plans involving these
two parks were never actualized, his ideas sparked the government in Barcelona to consider its
need for a large substantial park or green space.
Instead of an interlocking network, which was traditional for many city planners at the
time, Cerdà’s plan included a rectilinear grid for the Eixample that was vastly complex and
disciplined. In Peter J. Taylor’s book World City Network: A Global Urban Analysis, the idea of
an interlocking network was explained as, “a general conceptualization of city network formation
involving a range of city networkers” (2003: 94). An example of an interlocking network would
be Gaudí’s Parc Güell.

2

�In conclusion, another accomplishment that can be attributed to Ildefonso Cerdà is the
creation of many words in the Spanish language. One of these words is “urbanizaciόn,” which he
coined in 1867. He meant it “to define a new field of activity, as yet ‘intact, virgin’, for which the
Spanish language had no appropriate term” (Choay 1969: 7). Up until the Industrial Revolution,
little thought was given to the creation of a plan. Even though the idea of town planning is common
to modern-day urban dwellers, during the nineteenth century this concept was unprecedented.

3

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                    <text>The Eixample

The Eixample district of Barcelona is one which has been enhanced by a vast incorporation
of plant life and medical advances throughout history.
From its inception, Ildefons Cerdà developed the plans for district, which were revised twice.
Cerdà’s district planning revolved around a 113 by 113 meter block system, though these were not
standard city blocks. The blocks designed by Cerdà had “remained open on at least one side, thus
allowing gardens to be an essential part of the Eixample” (Kent 2002: 224). Another incorporation
of greenery that can be seen in the Eixample district is the Rambla de Mar, a wooden walkway
that extends into the Mediterranean sea. Plant life is an essential aspect of the district, as it acts as
a comforting agent from the surrounding city.
The Eixample also saw many advances in medicine. The Hospital de Sant Pau was designed
with the patients in mind. Its goal was to “banish some of the association of hospitals with death
and suffering” (Hughes 2004: 118). Dr. Cardenal and Dr. Botey’s healing houses further
demonstrated the new concept of approaching medicine on a patient-first basis. These healing
houses made patient comfort a priority. Cardenal’s is even described as “abundantly airy and
sunny” (Zarzoso and Martínez-Vidal 2016: 79). This relates to modern-day amenities in hospitals,
such as televisions and internet in waiting rooms as well as toys with which children can play.
The Eixample is separated from other districts by its modern take on plant life within the
city along with its early adoption of modern medicine, putting the patient’s comfort first.

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